The president in waiting tells of his blueprint for government
Even as prosecutors fought a last-ditch battle to put him on trial last week, Jacob Zuma, South Africa’s president-in-waiting, was describing a background rooted in traditional African values that could define the kind of leader that will emerge.
He spoke about growing up in rural Zululand. “We did all the things boys should do,” he said. “Hunting birds. Swimming in the big rivers. Fighting with sticks. What we call in Zulu the man-making.” He sighed longingly, as if describing the maturing of a Zulu warrior king. “It was absolutely wonderful,” he said.
Zuma, 67 today, has stories about discrimination but they have to be drawn out of him. His is not the standard black South African childhood narrative but a lovesong to a lost Africa where people had “the great and loving heart” to take care of orphans and the aged in their own families; where there was no need for prisons, because miscreants were either executed or fined – in terms of cattle, rather than money.
Zuma sometimes struggles to find the right words in English. He is entirely open about his lack of formal education and presents himself as the humble servant of his party. “I am just a pawn moved into this position by the African National Congress [ANC],” he said. “Not an important piece. Not a knight nor a rook. Just a pawn.”
The corollary is that a pawn cannot be expected to confirm an anticipated leftward shift in ANC policies. Further questions are politely deflected. But when it comes to Zulu culture, Zuma is expansive.
“The teaching of respect was deep,” he said. “How to live in a community. How to do the things a man ought to do, like propose love to girls. But critically, I was taught bravery. A man must be brave. Nothing must defeat you. In other words, real, fundamental teachings of a warrior.”
Zuma’s arch-rival Thabo Mbeki, the former president, might have devoted more thought to this before authorising corruption charges against Zuma. The Zulu and his supporters saw the charges as a plot to eliminate him as a contender for Mbeki’s throne, mounting a counter-offensive that ended in his defeat.
At a press conference in Pretoria last Monday, Mokotedi Mpshe, the chief prosecutor, unveiled phone-tap recordings of conversations between members of Mbeki’s administration. While the tapes fell short of proving a conspiracy, they did reveal that the head of the agency prosecuting Zuma was taking orders from Bulelani Ngcuka, the millionaire businessman and one of Mbeki’s closest confidants. Mpshe concluded that the prosecution was fatally tainted and charges against Zuma were withdrawn.
“This is a disgrace,” said Helen Zille, the Democratic Alliance leader who accused Mpshe of caving in to pressure to clear Zuma’s name before the April 22 general election, which the ANC is predicted to win comfortably. Her party has vowed to challenge Mpshe’s decision in court, but meanwhile the die is cast: as ANC leader Zuma will automatically become South Africa’s next president after the polls.
In a way his ascent to power is an event not dissimilar in its unlikelihood to a black man seizing the US presidency. The ANC has traditionally drawn its leaders from a Christian, westernised elite. Mbeki, for instance, came from a family of academics. As a child his mother would warn him that if he failed to apply himself at school he would wind up like “these people”, by which she meant peasants who practised polygamy, worshipped their ancestors and often danced in loincloths and leopardskin.
This is, of course, a fairly accurate description of Zuma, whose communion with South Africa’s poor and rural is based largely on mutual recognition. When he addresses the masses, he sounds entirely unlike any previous ANC leader. He says children should be reared to fear God and respect their elders. He is an advocate of polygamy, but there is confusion about the number of his wives. He is believed to have 22 children by six women. He says there is too much sex and nudity on television. He says criminals are “hiding behind” South Africa’s human rights constitution and should be “made to talk to the police”.
Such statements appal left-liberals who once lionised the ANC. I asked Zuma why. “Westerners have always looked at us differently,” he said. “They believe that if you exercise your culture you are backward.”
Zuma’s blueprint for governance accords fairly closely with the descriptions of early anthropologists: like any African king, he will rely on the counsel of wise advisers. This worries Mosiuoa Lekota, the former ANC hero and now a leader of the breakaway Congress of the People. He points out that the Communist party and its allied trade unions played a critical role in the overthrow of Mbeki and believes the left now controls the ANC.
“Even Zuma has said as much,” Lekota noted. “He told the ANC national executive, ‘I owe nobody anything here. The only people I will consult beyond the election is the Communist party and the unions’.”
This places the spotlight on Blade Nzimande, the Communist party general secretary, a Rolling Stones fan whose mantelpiece features photographs of himself with Fidel Castro, Cuba’s former dictator.
“All we’d like to see,” said Nzimande, “is a big cooperative movement, strengthening of the small business sector and better conditions for the working class.” He laughingly refuted the suggestion that he was a social democrat. “Not at all,” he said. “I’m a communist.”
Moeletsi Mbeki, an economist and brother of the former president, notes that the country is already a welfare state, with 13m people – nearly 30% of the population – on state grants. If this collapses, he foresees “massive instability”.
“South Africa is now entering a very risky period,” he said. “Blacks feel they were victimised by whites and are owed a living, so they don’t have to work themselves.” At the moment big business seems unconcerned and Zuma draws favourable reviews in unlikely quarters. “Zuma clearly has challenges and flaws,” said Tony Leon, a former opposition leader. “I do, however, think he’s plugged in to the concerns of ordinary South Africans and has none of Mbeki’s fatal pseudo-intellectualism. He’s going to be more inclusive, merit-driven, and might even hold his government to higher account than Mbeki did.”
At the conclusion of our interview, I asked Zuma what he planned to do about the inept civil service. “There is no magic bullet,” he said, “but I am a great admirer of King Shaka Zulu, who could be ruthless.”
Shaka smashed the skulls of those who displeased him. If this was a veiled warning to corrupt and lazy bureaucrats, only good can come of it.
Global Peace Index 2013
-
*The Institute for Economics and Peace (IEP) has released it's latest
Global Peace Index (GPI) report.*
*
**The IEP is no kumbaya-we-are-all-one love fest, ...
1 minute ago
7 Opinion(s):
Okay, so you're white. So you dislike having to live with Africans. Why don't you get up and go back to Holland or wherever you came from?
Nobody is forcing you to live in South Africa. You should never have been there in the first place. Do not come to South Africa where you are and will always be a parasitic immigrant and look your nose down on Africans or anyone else.
You are NOT South African, you are not African period. So please, get the fuck out of Africa and give us a break.
so you are black (Mwuese), and you dislike living with whites in south africa, why don't you and your followers move back to west and east africa where you came from, you are also not South African and should also not have been here in the first place!! don't forget that the blacks from east and west africa (mainly zulu's) came down and stole south africa from the XHOI people!! Maybe you will get a break the day you prove that you can actually accomplish something on your own!!
Fuck you anonymous! "Accomplish something on your own?" I suppose we'd have to evaluate what accomplish means. You accomplished european murderer and thief. Whether Zulu, Coloured, Khoi etc. We constitute the group of black people who now own the continent that was always ours in the first place.......AFRICA!
Doberman - I see that you have not posted the article I emailed to you though you were rather quick to post Peter Hitchens' article from UK's Daily Mail which was negative, to say least, about SA. There is a good response to that article on Thoughtleader site by Alex Matthews, a white South African.
Mwuese
So are YOU black?
funny, you use a lot of Americanisms for an African...
Frank
Black people own the continent??!?!
shit, there'll be a lot of surprised and disappointed Egyptians, Libyans, Berbers and Tunisians when they find out.
"Whether Zulu, Coloured, Khoi etc"
hmm, not much black solidarity when you are all busy murdering and exterminating each other. My Coloured friends would also like to have a word with you for called them 'black'.
Viking - read the "Mind of South Africa" published in 1990, written by Allister Sparks who was a white South African journalist. As far as history of SA goes, yes everyone except Khoi and San came from somewhere, most anthropologists by 1990 evidently believed that Xhosa, Zulu, etc. came from elsewhere in Africa where populations had built up in a harsh environment. On SAS and possibly here someone pointed out that Africans never invented the wheel. Well the tsetse fly which kills domestic animals covers much of Africa so there was no need for a wheel because they did not have the animals who could operate it evidently. Africans did keep cattle of course but those are not the kinds of animals who could work with wheels I would think, I could be wrong on that. When Xhosa did encounter the Khoi the relation was not entirely all conflict, as they borrowed each others' languages. Yesterday my co-worker asked me why Africans could not invent chemicals to get rid of tsetse fly the way Europeans did in 20th century. I did not really have an answer for that one. Anyway, historically the problem has been that the Afrikaners never attempted to integrate themselves into African cultures. They did, of course, adjust to the realities of the land of SA, but for most part looked down their noses on Africans. But Mwuese, I would hope that there is a place in SA for the ones who do not look down their noses at Africans. Let me also say that I do not want to be one of those white liberals whom Biko spoke against who presumes to speak for blacks. I only relate my observations based on my conversations with a sample of black South Africans and based on my readings of the country's complex history.
hello BC
I think your SA history is spot-on there. Not sure about the wheel thing, there were no roads so probably not much use for wheels, but maybe the ground was too uneven to use carts. I could be wrong, but I'm pretty sure the Mesoamerican cultures (Inca, Olmec etc) for all their achievements never invented the wheel either.
I don't think white Europeans ever had a duty to 'integrate themselves into African cultures'. It assumes that Africa was "their" (i.e. the Africans') land, which is a construct based on modern ideas about national boundaries. Back in the day, the world was full of empty spaces where people could settle and build their communities and not interfere with anyone else. There was certainly enough space for European-styled nations in Africa!
Lastly, you've been at university, so you know the inherent perils of research - notoriously difficult to interview people objectively. I have found it endlessly frustrating to learn that in conversation - generally, I must add - Africans are inclined to say what they think the white man wants to hear, even when asked for an honest opinion. Not saying that's your experience, but it is mine.
Post a Comment